How
much is a nun worth?
This is the subject of our spoof...
er, proof.
Since the Vatican likes it best when English wording of something is
very close to (tortured) Latin, first we need to get some terms
straight:
Redux:
From the Latin, reducere,
which means to lead back.
Nun:
From the (late) Latin, nonna,
a
woman belonging to a religious order; especially
:
one under solemn vows of poverty, chastity, and obedience.
Inquisition:
From the Latin,
inquirere, to
inquire; (a) Tribunal for the discovery and punishment of heresy; (b)
an investigation conducted with little regard for individual rights.
Working
backward from modern English (nun), we find that the Latin nonna
was first translated into Middle English as nonne.
Now,
notice that if we reduce
(see Redux above) the word nonne,
we get none.
Which
means nothing!
From which we get the
formula: Nun = 0.
Which is actually very close to the English, when you say it aloud ("nun" equals "zero")!
Thus, via two
methods
(visual and auditory) we arrive at the same
formula from which the Vatican seems to be working!
One
nun. Multiple nuns. The Vatican formula remains the same. Because no
matter how many nuns they have, the result is always 0.
The
math is very simple! One
nun = zero. Twenty
nuns, forty nuns... you name it, 20 x 0 = 0
…
40 x 0 = 0 …
and so on. Therefore the two formulas could be expressed best as:
Nun(s)
= 0
Now,
for those US nuns who accept
the formula (Nun = 0),
life is easy: Pray
and Obey.
No need to think. Just follow the Latin Leader (Papa),
whose infallibility (infallibillis)
is a principle of Vatican dogma, or Dog-pa
(the more patriarchal equivalent).
To
recap: Nun(s) = 0. Papa
rules!
Moving
right along...
Some US nuns are now daring
to think for themselves. Questioning.
Doubting their worthlessness.
Consulting their own consciences for answers. Asking: To
whom do I owe my allegiance? As
in: To
whom were their vows really made?
Ah,
now there is the crux
of it! (Crux, from the Latin cross
or
torture.)
Which brings us to
Inquisition
(inquirere),
an entity (now renamed but responsible for the nun-crackdown).
The Papa-Endorsed Dog-pa Crackdown, a form of Inquisition, whose principle method of investigation used to be torture, is now in full swing, going after God-Loving "sisters" who refuse to be Vatican zeros!
Today the torture is not physical. But no matter... they're still making use of methods Jesus SURELY would have frowned on!
The Papa-Endorsed Dog-pa Crackdown, a form of Inquisition, whose principle method of investigation used to be torture, is now in full swing, going after God-Loving "sisters" who refuse to be Vatican zeros!
Today the torture is not physical. But no matter... they're still making use of methods Jesus SURELY would have frowned on!
.
The nuns view themselves as living out the Gospel at the margins. Which, in my view, is the authentic living-out of one's Baptismal call to spiritual priesthood (deification). And what does this entail?
The nuns view themselves as living out the Gospel at the margins. Which, in my view, is the authentic living-out of one's Baptismal call to spiritual priesthood (deification). And what does this entail?
I think it means living at a crossroads. Between
time and eternity. Between Creation and our origin in Holy
Mystery. Internalizing a sense of solidarity with all
humanity, especially those who suffer or are marginalized,
disenfranchised, victimized in whatever ways. Identifying with them.
Lifting up their concerns and the entire cosmos to Christ, who
will ultimately bring all things to the Father. And mediating
the Inspiration of Holy Mystery back into the cosmos. In
all we do. In all we are. In our limitations. In
our creativity.
... [as] current events [signs of the times] or sacred writings call to us, speak to us of our common solidarity within the Cosmos and our common plight as human beings, our common dignity, our potential for transformation, indeed for transfiguration.
... [as] current events [signs of the times] or sacred writings call to us, speak to us of our common solidarity within the Cosmos and our common plight as human beings, our common dignity, our potential for transformation, indeed for transfiguration.
Now I ask you: Isn't this exactly what these courageous sisters
in Christ are doing?